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Egbe = Heavenly Mates…

***EGBE-Self Spiritual Component***

Ẹgbe also known as Alaragbo in certain areas designates the heavenly comrades or astral fraternities which are one of the pillars of the Yorùbá indigenous spirituality according to which every human being possesses a “spiritual double” (ẹnikéjì orun) which is formed during the process of creation of the humanly body commonly referred to as “spiritual double” at the moment in which the primordial Source (Olódùmarè) infuses the vital breath (èmi) into the physical bodies from which we are separated at the moment of coming into existence in the earthly realm which remain in the primordial realm. Our ẹnikéjì orun organize themselves into fraternities or societies (Ẹgbe) according to their affinity.

Egbe Orisa Pot
Nŭɖoyεswímὲ= Ifáfọnàhanmí Fátóògùn

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Kutiro-Balafon-Sabar = Drums Ensemble…

****Music of the Mande – Gambian Tantango = Kutiro Drumming

Drum troupes play for recreational dances and various festivities. The Mandinka, descendants of the Mande peoples of western Africa, now reside primarily in Senegal, Gambia, and Guinea-Bissau. Among the Mande people in general, rhythm expressed as drumming is linked with all forms of movement, be it dancing, wrestling, procession, or agricultural labor. 

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Djembe Drum = Cries…Laughs…Talks!!!

 ***Creates A Hypnotic Influence Over Its Listeners…

  *A Malinke Djembe is a rope-tuned skin-covered goblet Drum played with bare hands, originally from West Africa. According to the Bambara people in Mali, the name of the Djembe comes from the saying “Anke djé, anke bé” which translates to “everyone gather together in peace” and defines the drum’s purpose.

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Food *Gift from the Gods*

***Ritual Uses of Foods

All ritual starts with an intention and the way magic works is that through certain steps you are able to manifest your intention. Try to always prepare and cook foods that you enjoy, as you are preparing food not only is it necessary to cook with intention, it is also necessary to visualize what magical outcome that you are working towards, by doing this you are igniting the energies within the food and within yourself. As you eat your magic food be fully present and make sure you are thinking about that which you wish to conjure, make sure you are visualizing your ultimate magic outcome.

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Iyerosun = Opon-Ifa…

***The Divining Powder (Iyerosun)***

Iyerosun is a powder used in the Yoruba Ifa tradition mainly by Diviners in Ifa divination practices to mark Odu Ifa. It is termite dust from the Irosun tree, the Irosun tree is a special tree that is said to have a connection to the spirit realm. Iyerosun is sprinkled on the Opon- Ifa  (Divination tray) and scattered on its face to imprint the Odu Ifa. This powder is very important to Ifa and a competent Awo can use it to perform wonders. This powder has blessed by God  and whatever a Diviner wishes to do with it shall come to pass as long as it is properly done. The position of Iyerosun in Ifa is such that Ikin cannot be used for consultation in the absence of this powder.

Tray set up for sacrifice (Ebo) where Iyerosun is applied

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Atare = Agbon = Odidere…

The Magic of Ataré…Grains of Paradise = Alligator Pepper 

Ataré, aka Guinea Pepper is so called because it is a native plant from the Gulf of Guinea in West Africa. Other common names for this spice are Guinea grains, melegueta pepper, and grains of paradise.  Alligator pepper is a West African spice which corresponds to the seeds and seed pods of Aframomum Danielli.

Guinee pepper is a close relative of grains of paradise, obtained from the closely related species, Aframomum Melegueta. However, unlike grains of paradise which are generally sold as only the seeds of the plant, alligator pepper is sold as the entire pod containing the seeds.

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Ogbo Edan *** Ogboni Society…

*** Good Character Is What Adorns A Man

               Ogboye – Ogboran – Ogbo Edan: Ogboni  =  known as Osugbo in Ijèbú  is a fraternal institution indigenous to the Yoruba language-speaking polities of Nigeria, Republic of Bénin and Togo, as well as among the Edo/Benin people groups. The society performs a range of political and religious functions, including exercising a profound influence on regents and serving as high courts of jurisprudence in capital offenses. Its members are generally considered to be part of the nobility of the various Yoruba kingdoms of West Africa.

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Orogbo = Bitter Kola Spiritual Benefits…

!!! Orogbo = Bitter Kola !!! 

*** I have tasted and eaten Orogbo in the physical state of existence. Let my voice and my life attract longevity and sound health in the universe. The force behind Orogbo gives us  the power to enjoy longevity in the universe. Yearly , we set our eyes on Orogbo  at the market place.  I have eaten Orogbo in the physical existence let me live long , live old and live well in the world – let me live a life dignifies of an Orisha devotee before joining my Ancestors.

Bitter Kola also known as Garcinia kola is a tropical flowering plant found in western and central Africa and it produces brown, nut-like seeds. A brown to deep brown peel covers it. This peel is removed before it is eaten. It leaves a bitter taste in the mouth when it is eaten. It is this bitterness that its name is derived.

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Opele = Ifa Divination Chain

*** History of Opele -Irere …

Opele Ifa Divination
The Ancient Name of Opele = Irere…

An Opele (Irere) is a divination chain used in traditional West-African Religions, notably in Ifá. A Babalawo = Bokono (Diviner) uses the Opele in order to communicate with the spirits who are able to identify the causes and solutions to personal and collective problems and restore harmony with the spirits.

Bokono Using Opele for Afa Divination

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ABIKU = Born To Die Prematurely…

*** The Concept of Abiku and Emere In Yoruba Culture *** 

 The knowledge we used to build a house is incomparable to the wisdom we will apply to live in it. The world in which you were born is just one model of reality. Other cultures are not failed attempts at being you; they are unique manifestations of the human spirit.

Abiku = The One Who Is Destined To Die…

Some children over time are reborn to the same mother with the previous look, sex, complexion and structure. Owing to ephemeral nature of Abiku’s life. Abiku completes several consecutive life-cycles with one mother. In some cases, the Yoruba in one of their traditional ways of deterring Abiku from reoccurring deaths after reborn deface them either by cutting their finger, ear or a deep mark in the face or back. To a great astonishment and in most cases, the Abiku on reborn would have those marks whether on the face or back.

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